The construction of scenarios, their art and illusions of the stage door to change the way a problem. The latter can have different meanings, unexpected. And 'this the lesson of grammar illusion that Matthew presents in Rampin Think like a wizard (Ponte alle Grazie, Milan, 2006). Defining the illusionistic effect as "a seemingly impossible change" tells us that the impossible is possible when it is thought. And in this illusionists, whose ways of thinking Rampin rebuilds, are teachers. Imitating then becomes possible to provide answers to questions that would otherwise remain free. And 'what happened, for example, with the introduction of the vaccine that complies with the principle of illusion pars pro toto which falls within the rhetorical figure of synecdoche. The latter is the foundation of the theater, "the synecdoche of a replacement part for the whole is essential at every level of dramatic performance, "wrote Keir Elan Semiotics of Theatre (Universale Paperbacks Il Mulino, Bologna, 1988, p. 35). There are numerous applications in both the scenery is actions of the actors, inevitably reduced, which in the minds of viewers attach special meanings. Something similar also happens in the cinema where for example a small group of people can simulate an entire crowd. So this using one part per all created in the minds of players and spectators a different perspective of reality that is often the right lever with which to solve this or that problem. This is because a mind that knows how to use the thought but also the illusion lateral thinking so does not accept the premise that the person asked. Rampin quotes about the episode of the Synoptic Gospels in which the lawyers ask Jesus whether it is permissible to stone an adulteress on the Sabbath. If he had said yes to the Romans would have disobeyed the exclusive jurisdiction which it was for the death penalty. If he said no he disobeyed the Jewish laws. So build another premise by asking who he was without sin cast the first stone.
Something similar is also James Tiberius Kirk, captain of the Enterprise in Star Trek saga . The exam simulation of the academy that enshrine official is constructed so that no one can overcome it. Kirk in secret, however, alter the software of the simulation and therefore unable to pass the exam. This changes the reality of the problem it faces. In a way not unlike Theseus when using the Ariadne's thread out of the maze in which he killed the Minotaur. If we are to those of Kirk and Theseus are the tricks, ruses of to get out of difficult situations. Thought the alternative is the way to achieve that, at this point, it becomes the least difficult of the problem solving process. The real power of a magician or an actor is in his mind, in its capacity quickly find alternatives. The playhouse is also time to think differently. The playwright who wrote the script has all the time he wants, as well as a puzzle or a mystery writer or a writer. In the shows' s improvisational theater not have anything available, if not ourselves in a situation. Using just a few items that you have leverage on ' attribution of meaning, a characteristic that the actors have in common, especially with the magicians and children here is one of the reasons why it is so theatrical improvisation necessary spontaneity. Through it we are freed from prejudices and stereotypes that otherwise there do not even see the possibilities before us.
often be set aside even one's education. Keith Johnstone, one of the fathers of improvisation theater, it's imperative for this, "create something is to go against one's education" ( Impro , Dino Audino Editore, Roma, 2004, p. 71). Education, in fact, often is nothing more than repeating certain behaviors in the face of adversity. But the repetition of a certain move is mostly deal breaker especially when you do not understand what you are facing. For a comedian can happen, for example, that the jokes did not make an audience laugh is a laugh another audience. If it is doomed unless it proves to be of good skills as an improviser that Robin Williams stand up comedy in his mixes jokes and jokes ready to arm. So Robin Williams manages to surprise the audience every time, like a good magician can do, even if these numbers classic sleight. Because his real power is not so much in the techniques and skill but in his mind, in thought, his ability to build the alternative that a type of logical thinking, vertical does not know and can not find. "The problems as mental constructs, they exist only in relation to someone's mind," writes Rampin (p. 95). E 'then our mind the hunting ground of the problem solver, looking for those mental mechanisms, prejudice, bias and any other difficulties that brings us in front of ' self-deception that is the problem. And it can be done if you work a semantic, ie the production of alternative meanings.
How, then, to create these changes? In Chapter 1 Rampin says, "should not think about how to turn the impossible into the possible, but how to turn the impossible possible (ie make it impossible for others to understand the things" (p. 40) which is what makes the magician who has to work again on two logics: that of the spectator, which is the vertical logic, and one of its own, internal, behind the scenes that makes it just possible (movements, gestures, devices, etc..) impossible.